The temple celebration begins at 6 pm and finishes at 8 pm.
Their will be an abhisek of the Deities, arati offered to a Govardhan
hill (the hill will be made of prasadam), and maha prasadam will be
served afterwards.
You are invited to bring an offering that you cook and it will be
offered to Giri Govardhan. Do not cook using onions, garlic, or non-
veg. Do not taste the preparation as you make it. Make sure you
offering is at the temple by 7 pm at the latest. The preferred time is
6 pm.
Govardhan puja
The term "Govardhana' has two meanings. The word "Go' means cows, and
"vardhana' means nourishment. In the other meaning "Go' stands for
senses and "vardhana' means to increase the diversion of the senses
towards Sri Krishna. Both these jobs are done by Sri Giriraja. He kindly
blesses the devotee by increasing his devotion. Thus by residing in the
foothills of Sri Giriraja, all the senses and their respective duties of a soul
attain divinity and are inclined to serve the Lotus Feet of Krishna
Origin of Govardhan
In the western coast of India,
in the island of Salmali, lived Dronachala, the king of
the mountains. Once a sage by the name of Pulastya Muni, came to him to take
his son Giriraja with him to Kashi (Varanasi).
After offering some initial resistance, Giriraja, somehow agreed to go with him
only on condition that he should not put him down on the earth in between. If
he does so, he would stay there forever.
When they were flying over the Vraja bhumi, Giriraja
increased his weight to the extent that Pulastya had no option but to put him
down. Pulastya understood the mischief of Giriraja. He became furious and
cursed him that he would decrease by a grain everyday. But then repenting on
the curse he gave to Giriraja, he assured him that he would be blessed in the
Dvapara Yuga and everybody would start worshipping him since then.
This happened in the Satya yuga. Brahmaji wished to create
the Dvapara Yuga but because of the portentous phenomenon of Ravana, he had to
create the Treta Yuga. In this yuga, Hanumanaji on the instructions of Lord
Rama, came to take Giriraja for the cause of constructing a pull on the ocean.
Giriraja at once agreed to go for the service of Lord Rama.
But before they reached, the pull was ready and there was no need of additional
stones. Giriraja was very dissappointed on not having the darshana of Lord
Rama.
On knowing the sorrow of Giriraja, Lord Rama sent a message
saying that, "...by the end of the Dvapara Yuga, the Supreme Personality
of Godhead, Sri Krishna will Himself appear and play on you and will also
worship you. In the kaliyuga, the devotees shall attain numerous divine
supernatural powers by worshipping you.''
In Sarasvata Kalpa, i.e. the end of the Dvapara Yuga,
Bhagavan Sri Krishna stopped the worship of Indra and started the
Govardhana Puja by doing Himself. It was a wonderful sight. Being worshipped by
Sri Krishna, Giriraja himself became like Sri Krishna. It was like He (Sri
Krishna) worshipping Himself. Since then all the six seasons resided
permanently on Giriraja.
Besides this, the eight gates of the Asta Sakha's from where
they entered the nitya lila, are also on the Govardhan hill. The Asta Sakha's,
who reside on the Govardhan hill are in differrent places, each of which were
passionately attached to their respsctive Deities of those places
About Govardhan Puja In brief
The day after Deepawali is
celebrated as Govadhan Puja when MountGovardhan, near Mathura, is worshipped. Pious people keep
awake the whole night and cook fifty-six (or 108) different types of food for
the bhog (the offering of food) to Krishna.
This ceremony is called ankut which means a mountain of food. Various types of
food – cereals, pulses, fruit, vegetables, chutneys, pickles, and salads – are
offered to the Deity and then distributed as prasada to devotees.
This
festival is in commemoration of the lifting of MountGovardhan by Krishna. Before Krishna was appeared, Indra, the god of Rain, was the chief deity of Vraj. Then Krishna instigated the people to stop worshipping Indra.
Indra wanted to show his power over Krishna
and brought about a cloud-burst which flooded the countryside for many days.
People were afraid that the downpor was a result of their neglect of Indra. But
Krishna assured them that no harm would befall
them. He lifted MountGovardhan with his little
finger and sheltered all His devotees (men and beasts) from the rain. This gave him the epithet
Govardhandhari. After this, Indra accepted the supremacy of Krishna.
this article was complied from an article created by Jayatirtha Charan das (jps)